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HOME > ISSUES

6: Violence

6
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| 1992 |

Editors: Mark Lewis, Andrew Payne, and Tom Taylor

Contents:

  • ‘Introduction: Remembering Signs of the New’, Mark Lewis
  • ‘Introduction: The Violence of the Public’, Andrew Payne, Tom Taylor
  • ‘Deconstruction and the Impossibility of Justice’, Thomas Keenan
  • ‘Riot’, Len Guenther
  • ‘Some Notes on Public Art: Authority and Decline’, Mark Lewis
  • ‘Questioning the Public Space’, Rosalyn Deutsche
  • ‘Rhetoric and Ornament: Reading (S)Exchanges and Violence in Work by Women’, Carol Lain
  • ‘The Hunt: To a dog called ArteMis’, Olivier Richon
  • ‘Heidegger’s House: The Violence of the Domestic’, Mark Wigley
  • ‘Broken Homes’, Anthony Vidler
  • ‘War in the Age of Intelligent Machines: An Interview with Manuel DeLanda’, Andrew Payne
  • ‘The First Casualty?’ Robert Hanke
  • ‘Polytechnical Observation: An Artistic and Popular Response to Political Events in the ‘Age of the Smart Bomb’’, David Tomas
  • ‘The Fight for the Land: An Interview with Chief Gary Potts’, Deborah Root
  • ‘Losing the War in Croatia’, Lorenzo Buj
  • ‘Whose Nasty? An Interview with Bruce Rogow’, Kris Lefcoe and Isobel Stockdale

Artist’s Projects:

  • Mitra Tabrizian
  • Andy Fabo
  • Astrid Klein
  • Michael Klein
  • Michael Gibbs
  • Stephen Willats

Excerpt:

Deborah Root, “The Fight for the Land: An Interview with Chief Gary Potts”:

“It seems that the government has a tendency to present Native activists as criminals and/or terrorists. For instance, last February the Native Council on Justice said (about Milton Born with a Tooth): ‘The protection of mother earth is essential for all Aboriginal people… The political action undertaken by Aboriginal people in the protection of their traditional homelands has consistently been reduced to a series of criminal charges where individual Aboriginal people are incarcerated and silenced.’ We saw this criminalization of land rights activities with respect to the Mohawk people as well. How can we work to counter this both in the courts and with respect to giving the public at large the other side of the story?” (158)

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